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Sample Research Reports # 1
Below is just a short, 1 page excerpt
from a research report we created in 1999 about Minoan Culture. Remember:
We've prepared tens of thousands of reports..created by dozens
of researchers & writers..each one.. is completely different!!!
Minoan Culture
By Howard Barnett, for The Paper Store-March 1999
Minoan
culture flourished on the island of Crete in the Aegaean between
2500 and 1400 B.C., when it was destroyed abruptly. Explanations for
this destruction range from a volcanic cataclysm to invasion by
their neighbors, possibly the Mycenaeans (Biers 17). During that
time, however, the inhabitants of Crete produced a body of art which
both stands as a foreshadowing of the Greek masterpieces which were
to come, and which also stands on its own merits as a creative
achievement. Minoan art is characterized by a concern with
naturalism, which makes it the first European society to use art to
depict the world around them in a passionate and impressionistic
manner. Minoan subjects are rendered with grace and extreme
delicacy, and tend to be decorated with vivid colors and set off by
geometric shapes.
Perhaps one of the most celebrated examples of late
Minoan art is the fresco fragment which has become known as La
Parisienne. It depicts a young woman, in profile, clad in the sheer
dress of the time, with what may be a slight smile on her face.
Dating from around 1500 B.C. and unearthed at the palace at Knossos,
it is remarkable for its state of preservation (Bahn 91). The skin
is a delicate pink, the lips fiery red, and the features delicately
and gracefully rendered. It represents a classic example of the
naturalism of Cretan art of the period, and is one of the few
surviving frescoes of the time depicting the human face (Higgins
95).
This oneness with and reverence for nature is also
depicted quite excellently in the so-called "Toreador"
fresco, also from the place at Knossos (Biers 47). In it, young men
are displaying their daring and athleticism in a traditional
encounter with a bull (Bahn 79). In a display which was also popular
in the later Greek culture, a young man would charge directly at a
bull and seize it by the horns. As the bull tossed its head in an
attempt to gore the youth, he would somersault over its head, often
vaulting off the animal's back, and land on his feet behind it (Bahn
80).
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